on Tyranny

 

Human Dignity & ASEAN 25

 

Human Dignity & ASEAN: Welcome keynote

Welcome Dinner.

Moderator: Aaron Shumway

Speaker: Elder Michael B. Strong

Session recorded at the third annual conference of the Religious Freedom and Human Dignity Initiative at Brigham Young University–Hawaii, Human Dignity & ASEAN: Pursuing Peaceful and Inclusive Societies in Southeast Asia Conference, April 23-25, 2025.

Sponsored by the International Center for Law and Religion Studies, BYU Law; The Religious Freedom and Human Dignity Initiative, BYU–Hawaii; the Religious Freedom Institute; and Institut Leimana.

Summary of the YouTube VideoTitle: Human Dignity & ASEAN: Welcome KeynoteChannel: International Center for Law and Religion Studies
Uploaded: June 2025
Context: This is the welcome keynote address from the Welcome Dinner of the "Human Dignity & ASEAN: Pursuing Peaceful and Inclusive Societies in Southeast Asia" conference (third annual Religious Freedom and Human Dignity Initiative event), held April 23-25, 2025, at Brigham Young University–Hawaii. Sponsored by organizations focused on religious freedom, human dignity, and interfaith collaboration.Moderator: Aaron ShumwayKeynote Speaker: Elder Michael B. Strong (General Authority Seventy of The Church of Jesus Christ of Latter-day Saints, serving in the Philippines Area Presidency; background includes medical degree and missionary service)Key Points from the Address:

• Opening and Condolences: Expresses sympathy for recent events, including the passing of Pope Francis and an earthquake affecting Myanmar and Thailand.
• BYU–Hawaii’s Mission: Celebrates the university's 70th anniversary and its role as a gathering place for students from over 60 countries, promoting intercultural understanding and peace through teachings of Jesus Christ (quotes from past church leaders like Presidents David O. McKay and John S.K. Kauwe III).
• Institutional Initiatives: Highlights the David O. McKay Center for Intercultural Understanding (established 2012) and the Religious Freedom and Human Dignity Initiative (2021), grounded in values of appreciation (valuing diverse worship), tolerance (accepting differences), and esteem (recognizing innate dignity). Mentions the Polynesian Cultural Center's impact in fostering aloha spirit.
• Link to Human Rights: References the ASEAN Human Rights Declaration's emphasis on freedom of thought, conscience, and religion as tied to human dignity.
• Benefits of Religious Freedom: Cites research (e.g., by Professor W. Cole Durham) showing correlations between protected religious freedom and positive outcomes like economic prosperity, gender equality, education, health, and democracy. Quotes Elder D. Todd Christofferson on how religious liberty enables pluralism and peace.
• Regional Interfaith Examples: Showcases successful efforts in Southeast Asia:
  • Philippines: Mindanao Religious Leaders Conference and statements promoting empathy.
  • Cambodia: Interfaith summit on Islam and Buddhism, with Prime Minister remarks on religion's moral role.
  • Malaysia: Interfaith Harmony Community involving multiple faiths.
  • Vietnam: Interfaith summits focusing on peace and community service.
  • Indonesia: Programs for cross-cultural religious literacy.
• Call to Action: Urges continued efforts to sustain peaceful societies, quoting former Philippine President Ramon Magsaysay on freedom and dignity.

The keynote is inspirational and faith-oriented (Latter-day Saint perspective), setting a positive, collaborative tone for the conference by linking religious freedom, human dignity, and interfaith cooperation to regional peace in diverse Southeast Asia. It closes with a prayer in the name of Jesus Christ.

Opening Panel: Religious Perspectives on Peaceful and Inclusive Societies in Southeast Asia

Opening Panel Discussion:

Religious Perspectives on Peaceful and Inclusive Societies in Southeast Asia

Moderator: Hannah Smith

Speakers: Jerome Secillano, Global Ambassador Bishop Efraim Tendero, Deepika Singh

Key Points from the Discussion:

• Fr. Jerome Secillano (Catholic Perspective): He defends the Catholic Church's role in promoting peace and inclusivity, addressing criticisms on issues like abortion, divorce, and same-sex unions as rooted in doctrine and natural law. Emphasizes dialogue, respect for all people (including the LGBT community), eradication of discrimination, and fostering fraternity, justice, and solidarity without compromising truth.
• Deepika Singh (Interreligious Perspective): Highlights global crises (e.g., conflicts in Myanmar and Gaza, climate change) and the need for human dignity as a core religious value. Advocates for interreligious collaboration to achieve holistic peace (beyond just absence of war). Shares examples of successful interfaith efforts, such as in Myanmar (dispelling violence rumors) and Sierra Leone (mediating civil war). Stresses inclusive peacebuilding involving women and youth, multi-sector partnerships, and centering dignity in policies for pluralistic societies like Southeast Asia.
• Bishop Efraim Tendero (Evangelical Perspective): Grounds peace in Christian teachings (e.g., Jesus' mission, Sermon on the Mount, biblical shalom as wholeness and harmony). Promotes reconciliation, nonviolent love, and religious freedom as essential for trust and coexistence. Shares personal experiences with peacebuilding in Mindanao, Philippines (e.g., dialogues with Muslim leaders, economic empowerment, contributing to the 2014 Bangsamoro peace agreement). Urges faith communities to embody love, justice, and healing.

The panel concludes with thanks, brief logistics for the conference, and no audience questions noted in the recording.Overall, the video explores how religious leaders from Catholic, evangelical, and interfaith backgrounds view their traditions as resources for building peaceful, inclusive societies in diverse Southeast Asia, emphasizing dialogue, respect for dignity, and collaborative action. It's academic and interfaith-focused, with a low view count as of late 2025.

Human Dignity & ASEAN Keynote Speech: Edmund Bon Tai Soon

Speakers: Isaiah Walker, Brett Scharffs Keynote Speaker: Edmund Bon Tai Soon

Summary of the YouTube VideoTitle: Human Dignity & ASEAN Keynote Speech: Edmund Bon Tai SoonChannel: International Center for Law and Religion Studies
Uploaded: June 2025
Length/Context: This is the opening session (including welcomes, introductions, and keynote address) of the "Human Dignity & ASEAN: Pursuing Peaceful and Inclusive Societies in Southeast Asia" conference, held April 23-25, 2025, at Brigham Young University–Hawaii. It's the third annual event in the Religious Freedom and Human Dignity Initiative series, sponsored by organizations promoting religious freedom and human rights.Speakers:

• Isaiah Walker (Academic Vice President, BYU–Hawaii): Delivered a traditional Hawaiian welcome.
• Brett Scharffs (Director, International Center for Law and Religion Studies): Hosted and introduced the conference themes.
• Edmund Bon Tai Soon (Keynote Speaker; Chair of ASEAN Intergovernmental Commission on Human Rights - AICHR, representing Malaysia; human rights lawyer): Main address on inclusivity and human rights in ASEAN.
• Muhammad Azam Muhammad Adil (Director General, Institute of Islamic Understanding Malaysia - IKIM): Respondent, discussing collaborations.

Key Points from the Session:

• Welcomes and Conference Overview (Isaiah Walker & Brett Scharffs):
  • Traditional Hawaiian greeting and history of Laie as a sanctuary.
  • Emphasis on BYU–Hawaii's multicultural mission and the conference's focus on human dignity, religious freedom, peacemaking, and building inclusive societies in Southeast Asia (timed with Malaysia's 2025 ASEAN chairmanship).
  • Themes include virtues in pluralistic societies, education, justice, economic life, religious pluralism, and successful regional models.
• Keynote Address (Edmund Bon Tai Soon):
  • Aligned ASEAN's 2025 theme of "inclusivity and sustainability" with active efforts to include vulnerable groups (women, children, disabled, indigenous, migrants, minorities).
  • Advocated for religious pluralism: Respect, equal participation, and protection of rights (including freedom of/non-religion, to practice/change beliefs without discrimination).
  • Referenced ASEAN Human Rights Declaration (2012): Articles on freedom of thought/conscience/religion and eliminating intolerance.
  • Addressed challenges: Limitations on rights for security/harmony, ongoing violations, online hate speech post-pandemic.
  • Highlighted progress: Declarations against extremism/radicalization, Culture of Prevention (six pillars for understanding/tolerance), AICHR forums, ASEAN Institute for Peace and Reconciliation, women's peace initiatives.
  • Proposed new declarations on right to development/peace and environmental rights.
  • Defined true peace as justice, dignity, equality, and human security (quoting Kofi Annan).
• Response (Muhammad Azam Muhammad Adil):
  • Discussed ongoing collaborations on human dignity and harmony in multicultural Malaysia.
  • Noted past symposia, publications, and plans for a national harmony charter.

Overall, the video sets an optimistic, collaborative tone for the conference, stressing regional cooperation, human rights frameworks, and interfaith efforts to foster peaceful, inclusive societies in diverse Southeast Asia. It's formal, academic, and focused on policy/practical steps rather than controversy.

Dignified & Inclusive Education in an Age of Artificial Intelligence

Moderator: Jennifer Kajiyama Tinkham

Speakers: Siti Mazidah Mohamad, Eugene Yapp, Syafiq Borhannuddin

Summary of the YouTube VideoTitle: Dignified & Inclusive Education in an Age of Artificial IntelligenceChannel: International Center for Law and Religion Studies
Uploaded: June 2025
Length: Approximately 42 minutes
Context: This is a panel discussion recorded at the "Human Dignity & ASEAN: Pursuing Peaceful and Inclusive Societies in Southeast Asia" conference (third annual Religious Freedom and Human Dignity Initiative event), held April 23-25, 2025, at Brigham Young University–Hawaii. Sponsored by organizations promoting religious freedom, human dignity, and interfaith dialogue.Moderator: Jennifer Kajiyama Tinkham (Chair, Religious Freedom and Human Dignity Initiative, BYU–Hawaii)Panelists:

• Syafiq Borhannuddin (Fellow, Center for Economics and Social Studies, Institute of Islamic Understanding Malaysia - IKIM)
• Siti Mazidah Mohamad (Director, Center for Advanced Research, Universiti Brunei Darussalam)
• Eugene Yapp (Senior Fellow, Religious Freedom Institute, Malaysia)

Key Points from the Discussion:The panel examines how education can uphold human dignity and inclusivity in the era of artificial intelligence (AI), with a focus on Southeast Asian/ASEAN contexts, integrating religious (particularly Islamic) perspectives, cultural considerations, and ethical AI governance.

• Syafiq Borhannuddin (Islamic Philosophical Perspective):
  Stresses a holistic view of humans (body and soul) from Islamic and Abrahamic traditions, contrasting it with materialist/reductionist views (e.g., from Yuval Harari or Steven Pinker). Education's core purpose should be forming virtuous "good human beings" rather than just functional citizens, emphasizing character, lifelong learning, and universal values. He highlights models like Malaysia's ISTAC for preserving traditional master-disciple relationships. In the AI age, religious definitions of education must guide technology use to maintain dignity, prevent extremism, and ensure inclusion—technology serves humans, not vice versa.
• Siti Mazidah Mohamad (Social-Cultural and Digital Media Perspective):
  Draws from research on youth and digital platforms (e.g., TikTok, Instagram). Discusses AI risks like deepfakes, misinformation, echo chambers, and "digital colonialism" in ASEAN. Praises regional efforts (e.g., ASEAN Digital Economic Framework, disinformation task forces) for building resilience. Advocates for contextualized digital media literacy (DML) as an ethical, cultural, and civic skill, integrating religious values (e.g., Islamic principles of truth-seeking and justice) to empower youth. Calls for more research on AI's societal impacts and Sharia-informed approaches in places like Brunei to bridge AI with human dignity.
• Eugene Yapp (Ethical and Human Rights Perspective):
  Builds on the others, referencing global discussions (e.g., Geneva conference on AI and human rights). Poses three ethical questions:
  1. Responsibility—who regulates AI content (platforms, governments, or communities)?
  2. Alignment with rights—AI outputs must respect community/religious traditions, not just algorithmic "good."
  3. Integrity—should moral/religious inputs shape AI design amid centralized vs. decentralized debates?
     Urges proactive engagement with tech developers.

Overall, the panel promotes a human-centered, religiously informed approach to AI in education: prioritizing dignity through ethical frameworks, fostering inclusivity via cultural contextualization, building peace by countering disinformation, and supporting religious freedom in pluralistic ASEAN societies. It's thoughtful, academic, and optimistic about blending tradition with technology.

How Do We Pursue Human Dignity, Peace, and Justice in Times of Upheaval?

Moderator: David Whippy

Speakers: Khairudin Aljunied, Alizaman Dumangcag Gamon, Desytia Nawris

Summary of the YouTube VideoTitle: How Do We Pursue Human Dignity, Peace, and Justice in Times of Upheaval?Channel: International Center for Law and Religion Studies
Uploaded: June 2025
Length/Context: Panel discussion from the "Human Dignity & ASEAN: Pursuing Peaceful and Inclusive Societies in Southeast Asia" conference (third annual Religious Freedom and Human Dignity Initiative event), held April 23-25, 2025, at Brigham Young University–Hawaii. Sponsored by organizations promoting religious freedom, human dignity, and interfaith efforts.Moderator: David WhippyPanelists:

• Dr. Khairudin Aljunied (Associate Professor, National University of Singapore; Malaysia Chair of Islam in Southeast Asia, Georgetown University)
• Dr. Alizaman Dumangcag Gamon (Assistant Professor, International Islamic University of Malaysia)
• Desytia Nawris (Representative, Bahá'í International Community Regional Office, Jakarta)

Key Points from the Discussion:The panel addresses global and regional upheavals (conflicts, polarization, failures of the liberal international order) and explores pathways to human dignity, peace, and justice, drawing on religious, civilizational, and inclusive perspectives with a focus on Southeast Asia/ASEAN.

• Dr. Khairudin Aljunied:
  Highlights dehumanization as a root cause of violence and exclusion (e.g., microaggressions in ASEAN, Rohingya crisis, historical genocides). Critiques the liberal order's failures (e.g., ineffective UN, interventions causing instability, rising xenophobia). Proposes a new cosmopolitan world order: decenter Western dominance, empower global civil society, integrate religions (acknowledging secularism's shortcomings), and promote diversity through education reform starting from childhood. Calls for thought leaders to advance religiosity-rooted alternatives via writing and international symposia.
• Dr. Alizaman Dumangcag Gamon (Islamic Perspective):
  Advocates epistemological integration of Eastern/Western and Islamic traditions to foster intercivilizational dialogue. Laments historical amnesia of Islam's intellectual heritage (e.g., knowledge culture overlooked for militarism), leading to fragmented education and identity crises in Muslim communities (e.g., Philippines, Myanmar). Solutions include transepistemic approaches, faith-sensitive policies, holistic empowerment of intellectuals, and reviving civilizational memory to support peace and sustainable development.
• Desytia Nawris (Bahá'í Perspective):
  Views human dignity as innate nobility beyond material measures, emphasizing contentment and service. Compares society to a human body—interdependent cooperation vs. cancerous competition. Religion as the driving force for unity, love, and harmony; revelations promote solidarity amid diversity. Challenges include translating faith into action and overcoming partisanship. Proposes redefining progress (beyond GDP) through interdependence, mutual trust, decentralized knowledge, and viewing humanity/ASEAN as one family.

Overall, the panel critiques dehumanization and liberal order shortcomings while offering optimistic, religion-informed visions: pedagogical reform, integrated knowledge systems, and a collaborative cosmopolitan framework to build inclusive, peaceful societies in diverse Southeast Asia. It's academic, critical yet constructive, with calls for dialogue and action. No audience Q&A is included.

Is a Dignified & Sustainable Economic Life Possible in an Age of Global Capitalism?

Moderator: Rand Blimes

Speakers: Muhammad Ibnur Rashad Bin Zainal Abidin, Suzana Binti Md Samsudi

Summary of the YouTube VideoTitle: Is a Dignified & Sustainable Economic Life Possible in an Age of Global Capitalism?Channel: International Center for Law and Religion Studies
Uploaded: June 2025
Context: Panel discussion from the "Human Dignity & ASEAN: Pursuing Peaceful and Inclusive Societies in Southeast Asia" conference (third annual Religious Freedom and Human Dignity Initiative event), held April 23-25, 2025, at Brigham Young University–Hawaii. Sponsored by organizations promoting religious freedom, human dignity, and interfaith dialogue.Moderator: Rand Blimes (BYU–Hawaii faculty in political science; adviser for the Religious Freedom and Human Dignity Initiative)Panelists:

• Suzana Binti Md Samsudi (Fellow, Center for Economics and Social Sciences, Institute of Islamic Understanding Malaysia - IKIM; expert in Islamic finance, halal economy, and ethical wealth management)
• Muhammad Ibnur Rashad Bin Zainal Abidin (Chief Foresight Officer, Azan Youth Fellow; Chief Guild Officer, Ground Up Innovation Labs for Development - GUILD; engineer and innovator focused on UN SDGs, technology, and sustainability)

Key Points from the Discussion:The panel critically examines global capitalism's impact on human dignity and sustainability, highlighting its benefits (e.g., poverty reduction) alongside severe drawbacks (exploitation, inequality, ecological destruction). Speakers propose ethical, faith-informed alternatives, with emphasis on Islamic principles and grassroots innovation in ASEAN contexts.

• Suzana Binti Md Samsudi (Islamic Economic Perspective):
  Acknowledges capitalism's role in growth but critiques exploitation (e.g., gig economy instability, job displacement by AI), commodification of labor/nature, and unsustainable perpetual growth (exceeding planetary boundaries like climate change and biodiversity loss). Advocates regulating capitalism through Islamic values: justice (adil), stewardship (khilafa/amana), redistribution (zakat), prohibition of usury (riba) and exploitation. Supports solidarity economies, cooperatives, degrowth in affluent regions, and metrics beyond GDP (e.g., human development or happiness indices). Ties to Malaysia's 2025 ASEAN chairmanship themes of inclusivity/sustainability, aligning with Madani values and maqasid al-sharia (preserving life, intellect, property, religion, family) for shared prosperity and ethical policies.
• Muhammad Ibnur Rashad Bin Zainal Abidin (Innovation and Stewardship Perspective):
  Warns against "moneyism" (valuing price over human/environmental worth) and notes humanity's breach of planetary boundaries. Proposes shifting to stewardism: responsible resource management, obligatory contributions to the marginalized (zakat-like fair shares), values-based education, and earth healing. Shares ground-up innovations (e.g., solar food drying in India, sari-cloth water filtration, nature-inspired metamaterials, bamboo mobile amplifiers, waste-based floating gardens in Singapore). Emphasizes necessity-driven invention, ethical use of capital for impact (e.g., supporting craftsmen and communities), and building "wise" societies focused on well-being, inclusion, sustainability, and entrepreneurship.

The moderator contributes by framing the discussion and noting the session's focus on human-centered reforms.Overall, the panel concludes yes—dignified and sustainable economic life is possible—but requires moral reorientation: blending ethical/faith-based frameworks (especially Islamic), policy reforms (living wages, labor protections, localized trade), and innovative stewardship to prioritize human dignity, equity, and ecological balance over unchecked growth. It's academic, solution-oriented, and rooted in Southeast Asian/Malaysian contexts, with no audience Q&A included.

ASEAN, Religious Pluralism, and Human Dignity

Moderator: Benny Siahaan

Speakers: Yong Chanthalangsy, Eugene KB Tan, Yuyun Wahyuningrum, Edmund Bon Tai Soon

Summary of the YouTube VideoTitle: ASEAN, Religious Pluralism, and Human DignityChannel: International Center for Law and Religion Studies
Uploaded: June 2025
Context: Panel discussion from the "Human Dignity & ASEAN: Pursuing Peaceful and Inclusive Societies in Southeast Asia" conference (third annual Religious Freedom and Human Dignity Initiative event), held April 23-25, 2025, at Brigham Young University–Hawaii. Sponsored by organizations promoting religious freedom, human dignity, and interfaith dialogue.Moderator: Benny Siahaan (Indonesia's Ministry of Foreign Affairs)Panelists:

• Ambassador Yong Chanthalangsy (Laos representative to the ASEAN Intergovernmental Commission on Human Rights)
• Professor Eugene KB Tan (Singapore representative to ASEAN; Associate Professor at Singapore Management University)
• Edmund Bon Tai Soon (Malaysia representative; human rights lawyer)
• Yuyun Wahyuningrum (Former Indonesia representative to ASEAN; Executive Director of ASEAN Parliamentarians for Human Rights)

Key Points from the Discussion:The panel explores Southeast Asia's profound religious and ethnic diversity as a source of strength, while addressing challenges to religious pluralism and human dignity within ASEAN frameworks.

• Yong Chanthalangsy: Shares personal background in diversity and describes ASEAN's rich tapestry (hundreds of ethnic groups, languages, and religions like Buddhism, Islam, Christianity, animism). Emphasizes "unity in diversity" as ASEAN's core strength, with recent Lao constitutional amendments protecting ethnic equality and religious freedom.
• Eugene KB Tan: Frames religious freedom as foundational for secure identities and human flourishing. Highlights ASEAN foundational documents (1967 Bangkok Declaration, ASEAN Charter, 2012 Human Rights Declaration) affirming dignity, freedoms, and intolerance elimination. Stresses managing multiple identities (ethnic and civic), interreligious dialogue, and viewing harmony as an ongoing journey in multi-religious societies.
• Edmund Bon Tai Soon: Focuses on implementation gaps: Principles are agreed at macro levels, but micro-level challenges persist (persecution, discrimination, state control). Uses Galtung's conflict triangle (direct, structural, cultural violence) to analyze how religion can fuel or mitigate issues. Advocates power-balanced dialogue and internal religious reforms for authentic progress.
• Yuyun Wahyuningrum: Describes religious intolerance as a "crisis of political courage," with rising hate speech and repression. Outlines parliamentary efforts (e.g., fact-finding reports, Jakarta Declaration committing to solidarity, repealing discriminatory laws, promoting dialogue). Views pluralism as essential for justice, equality, democracy, and peace; urges embedding religious freedom in ASEAN's 2045 Vision.

Overall, the panel affirms ASEAN's commitment to human dignity and pluralism through legal frameworks and regional traditions, while calling for bolder action against intolerance, intra-faith reforms, balanced dialogue, and political will to operationalize ideals. It's policy-oriented, drawing on national/ASEAN experiences, with applause after each speaker but no Q&A captured in the recording.

BYUH Student Fellows Research in Southeast Asia

Moderator: Riji Levaci
Speakers: Hannah Kola, Samantha Rasmussen, Joseph Sant, Vilai Ilolahia, Ayu Ningtyas Kartika Sari, Deneille Martin, Raj Ravi Jerry.Summary of the YouTube VideoTitle: BYUH Student Fellows Research in Southeast AsiaChannel: International Center for Law and Religion Studies
Uploaded: June 2025
Context: This is a student research panel from the "Human Dignity & ASEAN: Pursuing Peaceful and Inclusive Societies in Southeast Asia" conference (third annual Religious Freedom and Human Dignity Initiative event), held April 23-25, 2025, at Brigham Young University–Hawaii. Sponsored by organizations promoting religious freedom, human dignity, and interfaith collaboration.Moderator: Riji LevaciStudent Presenters (BYU–Hawaii Fellows):

• Vilai Ilolahia (Political science graduate from Tonga)
• Joseph Sant (Political science and intercultural peacebuilding double major, USA)
• Samantha Rasmussen (Political science major with minors in intercultural peacebuilding and communication)
• Hannah Kola (Intercultural peacebuilding major with political science)
• Ayu Ningtyas Kartika Sari (Computer science and applied mathematics double major, Indonesia)
• Deneille Martin (Business management and human resources major, Malaysia)
• Raj Ravi Jerry (Human resources major, Malaysia)

Key Points from the Presentations:The session showcases undergraduate research by student fellows on religious freedom, human dignity, and peacebuilding in Southeast Asia, using empirical data, surveys, and theoretical frameworks.

• Vilai Ilolahia (Religious Freedom and Corruption):
  Examines whether religious freedom correlates with higher or lower corruption. Defines religious freedom as the right to practice and organize without undue interference. Explores arguments that religiosity (personal devotion) may increase corruption in highly religious societies, while dominant religions shape norms more than freedom levels. Highlights overlapping ethnic/religious identities, state control, and secular governance as factors. Questions if religious freedom is absolute or conditional, stressing that moral teachings in religions promote integrity but do not always prevent corruption.
• Joseph Sant & Samantha Rasmussen (Government Restrictions on Religion and Conflict):
  Analyzes how religious restrictions impact peace, using group regression theory (threats to identity lead to aggression/extremism). Global data (from datasets like UCDP, Varieties of Democracy, Pew Research) shows higher religious freedom reduces civil war risk via logistic regressions. In Southeast Asia, restrictions (often favoring majority religions) can heighten perceived threats and conflict. Recommends grassroots cultural shifts, compassion, and careful policy implementation to foster genuine inclusivity without backlash.
• Ayu Ningtyas Kartika Sari, Deneille Martin, & Raj Ravi Jerry (World Religions Education in Schools):
  Proposes mandatory world religions courses in Malaysian and Indonesian public secondary schools to promote dignity and tolerance. Current systems focus on dominant faiths, fostering stereotypes. Mixed-methods study (surveys of ~100 participants, interviews) shows exposure to multiple religions correlates with higher dignity perceptions and interest in such courses (69% supportive). Challenges: teacher qualifications; solutions: safe dialogue spaces. Themes from interviews include respect, shared values, reduced judgment, and peacebuilding without proselytizing.

Overall, the panel demonstrates youthful, evidence-based contributions to conference themes: linking religious freedom to anti-corruption, reduced conflict, and educational inclusivity in diverse ASEAN societies. It includes historical references (e.g., Cambodia's genocide and potential truth/reconciliation models) and calls for restorative justice, policy nuance, and interfaith understanding. The presentations are enthusiastic, data-driven, and solution-focused, inspiring hope for new generations of peacemakers. No extensive Q&A is noted in the recording.

Cross-Cultural Religious Literacy in Fostering Peaceful & Inclusive Societies

Moderator: Cole Durham

Speakers: Akh Muzakki, Henriette Hutabarat Lebang, Matius Ho, Farid Saenong

Summary of the YouTube VideoTitle: Cross-Cultural Religious Literacy in Fostering Peaceful & Inclusive SocietiesChannel: International Center for Law and Religion Studies
Uploaded: June 2025
Context: Panel discussion from the "Human Dignity & ASEAN: Pursuing Peaceful and Inclusive Societies in Southeast Asia" conference (third annual Religious Freedom and Human Dignity Initiative event), held April 23-25, 2025, at Brigham Young University–Hawaii. Sponsored by the International Center for Law and Religion Studies (BYU Law), the Religious Freedom and Human Dignity Initiative (BYU–Hawaii), the Religious Freedom Institute, and Institut Leimana.Moderator: W. Cole Durham Jr. (Director Emeritus, International Center for Law and Religion Studies, BYU Law)Panelists:

• Matius Ho (Executive Director, Institut Leimena, Indonesia)
• Akh Muzakki (Rector, State Islamic University Sunan Ampel Surabaya; activist in Nahdlatul Ulama and Muhammadiyah)
• Henriette Hutabarat Lebang (President for Asia, World Council of Churches; Chair, Communion of Churches in Indonesia)
• Farid Saenong (Special Staff to Indonesia's Minister of Religious Affairs; associated with Istiqlal Mosque)

Key Points from the Discussion:The panel focuses on Cross-Cultural Religious Literacy (CCRL) as a practical educational approach to build trust, reduce prejudice, and promote peaceful, inclusive societies in religiously diverse settings like Indonesia and broader Southeast Asia. CCRL trains educators in three core competencies: personal (deepening one's own faith), comparative (understanding other religions from insiders' perspectives), and collaborative (joint action on shared issues without syncretism). Emphasis is on moving beyond mere dialogue to tangible collaboration that fosters bridging social capital and human dignity.

• Matius Ho: Outlines the CCRL program's structure and impact—launched in 2021 with a one-week online introductory course, reaching nearly 10,000–11,000 teachers through webinars, workshops, and follow-ups (including lesson plan submissions and classroom videos). Highlights practical outcomes: student exchanges between madrasas and Christian schools, music-based peacebuilding in post-conflict Ambon, and expansions to government training for legal officials. Stresses intergroup contact theory and partnerships (e.g., with Nahdlatul Ulama, Muhammadiyah) for scaling to ASEAN and G20 interfaith forums.
• Akh Muzakki: Discusses CCRL's role in Indonesia's religious education system, where laws mandate same-religion teachers, limiting diversity exposure. Advocates inclusive pedagogy to nurture tolerance as "deep affection" (beyond surface-level brotherhood), aligning with government priorities. Calls for multi-stakeholder involvement (schools, media, faith groups) and assessment reforms to embed CCRL broadly.
• Henriette Hutabarat Lebang: Emphasizes genuine love and friendship as foundations for CCRL. References Pope Francis's interfaith efforts (e.g., Istiqlal Mosque visit and joint declarations) and WCC initiatives like the Peace Train youth program. Views the three competencies as a process for overcoming prejudice through personal encounters, comparative listening, and collaborative action on issues like ecology.
• Farid Saenong: Connects CCRL to Indonesia's tradition of wasatiyah (religious moderation), rooted in maritime geography, historical influences (Hinduism, Buddhism), egalitarian culture, and institutions (pesantren, Ministry of Religious Affairs, Pancasila). Shares examples from Istiqlal Mosque programs (female ulama training, climate initiatives). Proposes extending CCRL nationally (e.g., curriculum of love) and globally, while noting sensitivities around including certain faiths.

Overall, the panel presents CCRL as an evidence-based, scalable model for interfaith education that prioritizes trust-building and collaboration, contributing to religious freedom, social harmony, and human dignity in pluralistic ASEAN societies. It's practical, success-story-driven, and optimistic about regional adaptations.

Vietnam Religion and Rule of Law (Floor language: English & Vietnamese)

Vietnam Religion and Rule of Law (Floor language: English & Vietnamese)

Moderator: Hannah Smith

Speakers: Brett Scharffs, Quang Hung Do, Cole Durham, Thiều Hương.

Summary of the YouTube VideoTitle: Vietnam Religion and Rule of Law (Floor language: English & Vietnamese)Channel: International Center for Law and Religion Studies
Uploaded: June 2025
Context: This is a special panel session from the "Human Dignity & ASEAN: Pursuing Peaceful and Inclusive Societies in Southeast Asia" conference (third annual Religious Freedom and Human Dignity Initiative event), held April 23-25, 2025, at Brigham Young University–Hawaii. Sponsored by organizations promoting religious freedom, human dignity, and international collaboration on law and religion.Moderator: Hannah SmithSpeakers:

• W. Cole Durham Jr. (Director Emeritus, International Center for Law and Religion Studies, BYU Law)
• Dr. Quang Hung Do (Vietnamese scholar, co-author, often called the "father of law and religion studies in Vietnam")
• Madame Thiều Hương (Chief, Protestant Division, Government Committee on Religious Affairs, Vietnam)
• Brett G. Scharffs (Director, International Center for Law and Religion Studies, BYU Law)

Key Points from the Session:This session celebrates a 20+ year partnership between the International Center for Law and Religion Studies (BYU) and Vietnamese institutions (e.g., Ho Chi Minh National Academy of Politics, Vietnam National University), focused on training officials, academic exchanges, and advancing religious freedom under the rule of law.

• Introductions and Praise (Hannah Smith): Highlights the collaborative program's impact, including annual trainings and translations of resources. Praises Dr. Do for pioneering the field in Vietnam and co-authoring a major treatise. Commends Madame Thiều Hương for her practical expertise in implementing registration laws with flexibility and trust-building.
• Cole Durham's Remarks: Expresses deep gratitude for Dr. Do's contributions over two decades. Discusses historical complexities in Vietnam's church-state relations (premodern traditions, colonial influences, communist era, post-Đổi Mới reforms). Notes evolving secularism toward inclusive "secularity" that accommodates diverse beliefs safely. Credits Dr. Do's balanced approach in legal reforms.
• Book Launch (Brett Scharffs): Officially launches the English-language treatise Religion and Rule of Law in Vietnam and Southeast Asia (co-authored by Scharffs, Durham, and Do, with contributions from panelists). Marks it as a culmination of sustained dialogue. Contrasts Vietnam's progress (e.g., growth in registered religious organizations to ~60, shift toward facilitation) with regressions elsewhere. Attributes success to consistent trainings, local partnerships, and honest discussions revealing widespread private religiosity in Vietnam beyond official statistics.

The session is largely ceremonial: appreciative speeches, historical reflections, and celebration of milestones, rather than in-depth debate. Brief mentions of Dr. Do and Madame Hương's expertise, but their full remarks are not detailed in available sources. It ends with applause, book distribution invitations, and a light-hearted anecdote comparing a prior Hanoi book event to an awards show.Overall, the video highlights Vietnam as a positive example of gradual progress in religious freedom through international academic-government collaboration, aligning with the conference's themes of dignity and inclusive societies in Southeast Asia. It's formal, grateful, and forward-looking.

Academic Perspectives on Peaceful and Inclusive Societies in Southeast Asia

Moderator: Jeremy Gatdula

Speakers: Inayah Rohmaniyah, Pablito Baybado, Hurriyah, Thao Nghiem, Knox Thames.

Summary of the YouTube VideoTitle: Academic Perspectives on Peaceful and Inclusive Societies in Southeast AsiaChannel: International Center for Law and Religion Studies
Uploaded: June 2025
Context: Panel discussion recorded at the "Human Dignity & ASEAN: Pursuing Peaceful and Inclusive Societies in Southeast Asia" conference (third annual Religious Freedom and Human Dignity Initiative event), held April 23-25, 2025, at Brigham Young University–Hawaii. Sponsored by organizations focused on religious freedom, human dignity, interfaith dialogue, and law-religion studies.Moderator: Jeremy Gatdula (Dean of the law school at the University of Asia and the Pacific)Panelists:

• Pablito Baybado (Theology professor, University of San Carlos; executive roles in FABC and Religions for Peace Asia)
• Hurriyah (Scholar of religion and politics; chair, Indonesian Scholar Network on Freedom of Religion or Belief; assistant professor, Universitas Indonesia)
• Thao Nghiem (PhD researcher in history and religious studies, University of Groningen; former lecturer, Vietnam National University)
• Inayah Rohmaniyah (Senior lecturer in Islamic Theology and Philosophy, UINSAM Khalifah Aulia Jakarta; director, Lampu Mappi Center for the Study of Islam and Tolerance)
• Knox Thames (International human rights lawyer; former U.S. State Department Special Envoy; senior fellow, Pepperdine University)

Key Points from the Discussion:The panel offers diverse academic lenses—Catholic, political science, historical/Confucian-Marxist, Islamic education reform, and human rights/heritage—on building peaceful, inclusive societies in Southeast Asia's pluralistic context.

• Pablito Baybado (Catholic/Synodality Perspective):
  As Catholics are minorities in most of Southeast Asia, synodality (Pope Francis's model of collaborative renewal and dialogue) promotes integration without losing identity. Draws on Vatican II's Nostra Aetate and FABC documents emphasizing shared quests for peace across religions. Highlights Pope Francis's interfaith statements and symbols like Jakarta's "Tunnel of Peace" (cathedral-mosque connection) as models for bridge-building against extremism.
• Hurriyah (Indonesian Political/Pluralism Perspective):
  Indonesia's "unity in diversity" (Bhinneka Tunggal Ika) thrives via agonistic pluralism—healthy contestation within Pancasila. Civil society (e.g., Nahdlatul Ulama, Muhammadiyah) drives inclusion through education, healthcare, conflict healing (Ambon/Poso), and advocacy. Challenges: Inconsistent laws, stereotypes. Solutions: State-civil partnerships, local consensus (musyawarah), regional minority protections.
• Thao Nghiem (Vietnamese Historical/Dignity Perspective):
  Explores dignity through Ho Chi Minh and Vo Nguyen Giap: Self-earned via moral cultivation, revolutionary action, and collective liberation (blending Confucianism/Marxism). In modern Vietnam, constitutional freedoms are limited by state mediation and socialist alignment, marginalizing minorities. Opportunities: Reframe unity discourse to include marginalized voices and interfaith dialogue.
• Inayah Rohmaniyah (Indonesian Islamic Education Perspective):
  Addresses intolerance in religious education (conservative fiqh focus, unqualified teachers). Promotes Cross-Cultural Religious Literacy (CCRL) for epistemological/axiological/practical shifts: Inclusive knowledge, mutual respect, site visits. Successes: Teachers developing tolerant plans, personal transformations (feeling "at home" in other worship spaces).
• Knox Thames (Global Human Rights/Sacred Sites Perspective):
  Proposes leveraging sacred sites for pluralism: Restore/protect them to foster respect (post-ISIS Iraq lessons). Combines human rights, heritage law (UNESCO), and interfaith efforts. Customizable, local-history-based dialogue to counter rising restrictions globally.

Overall, the panel is scholarly and hopeful, stressing dialogue, civil society, education reform, historical reframing, and site-based initiatives as locally rooted paths to dignity and inclusion in diverse ASEAN societies. No Q&A is included; tone is reflective and solution-focused.

Faith-Based Civil Society Programs that Promote Peacemaking

Moderator: Jennifer Kajiyama Tinkham

Speakers: Muhammad Hafiz, Aldrin Penamora, Micah Fries, David Kirkham, Judy Kirkham.

Summary of the YouTube VideoTitle: Faith-Based Civil Society Programs that Promote PeacemakingChannel: International Center for Law and Religion Studies
Uploaded: June 2025
Context: Panel discussion from the "Human Dignity & ASEAN: Pursuing Peaceful and Inclusive Societies in Southeast Asia" conference (third annual Religious Freedom and Human Dignity Initiative event), held April 23-25, 2025, at Brigham Young University–Hawaii. Sponsored by the International Center for Law and Religion Studies (BYU Law), the Religious Freedom and Human Dignity Initiative (BYU–Hawaii), the Religious Freedom Institute, and Institut Leimena.Moderator: Jennifer Kajiyama Tinkham (BYU–Hawaii faculty, involved in the Religious Freedom and Human Dignity Initiative)Panelists:

• Muhammad Hafiz (Facilitator, Institut Leimena; collaborates on cross-cultural religious literacy programs)
• Aldrin Penamora (Executive Director, Justice, Peace, and Reconciliation Commissions, Philippine Council of Evangelical Churches; leads Center for Christian-Muslim Relations)
• Micah Fries (Leader, MultiFaith Neighbors Network)
• David Kirkham & Judy Kirkham (Executive Directors, Geneva Office for Human Rights Education)

Key Points from the Discussion:The panel showcases practical, faith-motivated civil society initiatives for peacemaking, emphasizing grassroots interfaith efforts, education, and relational approaches in diverse Southeast Asian contexts.

• Muhammad Hafiz (Indonesian Cross-Cultural Literacy Perspective):
  Addresses challenges in promoting freedom of religion/belief amid Indonesia's religious diversity and historical tensions (e.g., attacks on Ahmadiyya/Shia minorities, 2005 MUI fatwa against pluralism/liberalism/secularism). Advocates pragmatic integration of Islamic teachings with human rights principles. Describes collaborative programs (Institut Leimena, Khalifah Institute for Justice, Ford Foundation) in regions like Jakarta, Bali, and post-conflict Ambon: Workshops on cross-cultural religious literacy, UN Resolution 16/18 (combating intolerance), and activities like joint drawings of worship places. Outcomes include measurable increases in tolerance (surveys showing shifts from 85% to 91% high-tolerance responses) and reduced intergroup suspicion.
• Aldrin Penamora (Philippine Evangelical/Christian-Muslim Perspective):
  Focuses on "breaking violence through breaking bread" (shared meals as peacemaking). Draws from personal work with marginalized Bajau Muslims in Mindanao, addressing poverty, land loss, and conflicts. Roots efforts in biblical theology (e.g., Lord's Supper for inclusion, Leviticus on loving strangers). Shares examples: Interfaith dialogues ("salosalo" dining), joint lamentation during crises (e.g., mosque bombings), forgiveness-seeking, and practical aid (distributing goods to 10,000 Muslim families, building 120 homes). Emphasizes "malasakit" (compassion) and sustained interfaith agreements for reconciliation.
• Micah Fries (MultiFaith Relational Perspective):
  Critiques superficial interfaith models (avoiding differences or confrontation). Proposes a dignity-centered approach: Build friendships via shared meals/service first, then honest theological discussions. Grounds unity in inherent human worth (e.g., imago Dei), prioritizing relationships over debate for genuine transformation and healing.
• David & Judy Kirkham (Human Rights Education Perspective):
  Promote non-sectarian UDHR-based curriculum for children/youth to foster dignity and peacemaking. Focuses on bullying reduction, conflict resolution, and responsibilities alongside rights. Uses interactive tools (e.g., talking sticks for respectful listening). Implemented nationally in Philippines and elsewhere (Guatemala, Fiji, Ghana), involving families for broader impact.

Overall, the panel highlights actionable, faith-driven programs blending theology, education, and community action to advance tolerance, reconciliation, and human dignity in pluralistic societies like Indonesia and the Philippines. It's practical, story-rich, and hopeful, noting this as one of the conference's final sessions. No audience Q&A captured.

Human Dignity & ASEAN Closing Session

Closing Session

Speakers: Brett Scharffs, David Whippy, Valerie Joy Agustin, Cynthia Uvang

Session recorded at the third annual conference of the Religious Freedom and Human Dignity Initiative at Brigham Young University–Hawaii, Human Dignity & ASEAN: Pursuing Peaceful and Inclusive Societies in Southeast Asia Conference, April 23-25, 2025.

Sponsored by the International Center for Law and Religion Studies, BYU Law; The Religious Freedom and Human Dignity Initiative, BYU–Hawaii; the Religious Freedom Institute; and Institut Leimana.

Summary of the YouTube VideoTitle: Human Dignity & ASEAN Closing SessionChannel: International Center for Law and Religion Studies
Uploaded: June 2025
Context: This is the final closing session of the "Human Dignity & ASEAN: Pursuing Peaceful and Inclusive Societies in Southeast Asia" conference (third annual Religious Freedom and Human Dignity Initiative event), held April 23-25, 2025, at Brigham Young University–Hawaii. Sponsored by the International Center for Law and Religion Studies (BYU Law), the Religious Freedom and Human Dignity Initiative (BYU–Hawaii), the Religious Freedom Institute, and Institut Leimena.Speakers:

• Brett G. Scharffs (Director, International Center for Law and Religion Studies, BYU Law)
• Valerie Joy Agustin (BYU–Hawaii student representative)
• Cynthia Uvang (BYU–Hawaii student from Malaysia, executive committee member)
• David Whippy (BYU–Hawaii faculty, involved in the initiative)

Key Points from the Session:This ceremonial closing features heartfelt reflections, extensive gratitude, inspirational stories, and motivational calls to action, synthesizing the conference's themes of human dignity, religious freedom, peacebuilding, and inclusivity in Southeast Asia.

• Brett G. Scharffs: Expresses profound thanks to international delegates, staff, students, and participants. Reflects on the challenge of translating insights into action amid global complexities (e.g., referencing discussions on epistemology, truth-seeking, and the Rohingya crisis). Shares motivational quotes and stories: Edward Everett Hale on individual contribution ("I am only one, but I am one..."); a piano-moving anecdote emphasizing collective effort ("lift where you stand"); and advice from a Gambian ambassador on calm focus making a difference. Urges humble, persistent action from attendees positioned to influence positive change.
• Valerie Joy Agustin: Shares her personal journey from Polynesian Cultural Center server to conference volunteer and political science mentor, highlighting friendships formed across Asia-Pacific nations and growth in understanding religious freedom. Thanks organizers and student teams, stressing youth inclusion in global conversations. Encourages applying learnings immediately (not waiting for perfection) and expresses multilingual gratitude, inspired by the conference's hopeful view of a "fixable" world.
• Cynthia Uvang: Thanks delegates for their dedication to religious freedom in Southeast Asia, student leaders, and organizing teams (naming key BYU figures). Emphasizes relationships as the foundation of peace (quoting a Bahá'í perspective from earlier), the spirit of aloha, and unity via a Malay proverb ("United we are strong, divided we fall"). Hopes attendees carry renewed purpose to create ripple effects.
• David Whippy: Offers gratitude to co-hosts, sponsors, and volunteers. Ties the conference to BYU–Hawaii's mission and core values (appreciation, tolerance, esteem for dignity). Recaps themes like collective humanity, justice-enabled peace, and inclusive education. Shares a peacebuilding story challenging cynicism and urges "doing peace" through small acts (scriptural reference: "By small and simple things..."). Affirms people as the world's most important element, calling for bridge-building and recognition of innate dignity/religious rights.

The session is warm, appreciative, and uplifting, with no Q&A—focusing on inspiration, personal stories, and commitment to ongoing efforts for peaceful, inclusive societies. It ends the conference on a note of unity, hope, and actionable resolve.
https://www.youtube.com/watch?v=a77SCUX73Zc&list=PLFjLFjjmdYzKZ6KgJDCkxkTY2acv8OGqD&index=1
https://www.youtube.com/watch?v=qWuAzUodOtM&list=PLFjLFjjmdYzKZ6KgJDCkxkTY2acv8OGqD&index=14